Book of the Watchers

守望者之书（1 Enoch）

The Book of Enoch is now usually designated 1 Enoch, to distinguish it from the later Apocalypse, The Secrets of Enoch, known as 2 Enoch. The former is also called the Ethiopic Enoch, the latter the Slavonic Enoch, after the languages of the earliest versions extant of each respectively. No manuscript of the original language of either is known to be in existence.

Book of the Watchers: The book begins With a Dream-Vision of Enoch. In this dream Enoch is asked to intercede for the watchers of heaven, i.e. the angels, who had left their heavenly home to commit iniquity with the daughters of men. He writes out the petition (cp. the title "Enoch the Scribe") the fallen angels make, and then retires to await the answer, which comes to him in a series of visions. These visions are not quite easy to follow; they are evidently incomplete and somewhat confused; in all probability the text has suffered in transmission. At any rate, the petition is refused; Enoch declares to the fallen angels the doom which, as he has been taught in the visions, is to be their lot; the final words of the message which he is bidden to give them are: "You have no peace" (xii.-xvi.). There follow then accounts of the different journeys which Enoch makes, being conducted by angels of light, through certain parts of the earth, and through Sheol. After the account of the first journey (xvii.-xix.) a short enumeration is made of the archangels, seven in number, and their functions (xx.). In the second journey is described the place of final punishment of the fallen angels: "This place is the prison of the angels and here they will imprisoned for ever." From thence Enoch is taken to Sheol; then to the west, where he sees the luminaries of heaven. After that the angels show him "seven magnificent mountains," upon one of which is the throne of God; he sees also the Tree of Life, which is to be given to the holy and. righteous after the great judgement. From thence he comes back to the centre of the earth and sees the "blessed place," Jerusalem, and the "accursed valley" (xxi.-xxvii.). The book concludes with what appear to be fragments of other journeys, to the east, to the north, and to the south. Of special interest here is the mention of the Garden of Righteousness, and the Tree of Wisdom (xxviii.-xxxvi.).