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A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. The most widely known examples are the four canonical gospels of Matthew, Mark, Luke, and John which are included in the New Testament, but the term can also used to refer to apocryphal, non-canonical, Jewish–Christian and gnostic gospels.

Christianity places a high value on the four canonical gospels, which it considers to be revelations from God and central to its belief system. Christianity traditionally teaches that the four canonical gospels are an accurate and authoritative representation of the life of Jesus.

The word gospel derives from the Old English gōd-spell [6] (rarely godspel), meaning "good news" or "glad tidings", and is a calque (word-for-word translation) of the Greek word εὐαγγέλιον, euangelion (eu- "good", -angelion "message") or in Aramaic (ܐܘܢܓܠܝܘܢ ewang'eliyawn). The gospel was considered the "good news" of the coming Kingdom of Messiah, and of redemption through the life and death and resurrection of Jesus, the central Christian message. The Greek word euangelion is also the source (via Latinised evangelium) of the terms "evangelist" and "evangelism" in English. The authors of the four canonical Christian gospels are known as the Four Evangelists.

The gospels of Matthew, Mark, and Luke are considered synoptic gospels on the basis of many similarities between them that are not shared by the Gospel of John. "Synoptic" means here that they can be "seen" or "read together," indicating the many parallels that exist among the three. The synoptic gospels are the source of many popular stories, parables, and sermons, such as Jesus's humble birth in Bethlehem, the Sermon on the Mount, the Beatitudes, the Last Supper, and the Great Commission.

The fourth gospel, the Gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. In differentiating history from invention, some historians interpret the gospel accounts skeptically but generally regard the synoptic gospels as including significant amounts of historically reliable information about Jesus.

Of the many gospels written in antiquity, only four gospels came to be accepted as part of the New Testament, or canonical. An insistence upon there being a canon of four gospels, and no others, was a central theme of Irenaeus of Lyons, c. 185. In his central work, Adversus Haereses, Irenaeus denounced various early Christian groups that used only one gospel, such as Marcionism which used only Marcion's version of Luke, or the Ebionites, who seem to have used an Aramaic version of Matthew as well as groups that embraced the texts of newer writings, such as the Valentinians (A.H. 1.11).

By the turn of the 5th century, the Catholic Church in the west, under Pope Innocent I, recognized a biblical canon including the four gospels of Matthew, Mark, Luke, and John, which had been previously established at a number of regional Synods, namely the Council of Rome (382), the Synod of Hippo (393), and two Synods of Carthage (397 and 419). This canon, which corresponds to the modern Catholic canon, was used in the Vulgate, an early 5th-century translation of the Bible made by Jerome under the commission of Pope Damasus I in 382.

Gospel of Matthew

Gospel of Mark

Gospel of Luke

Gospel of John